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OpportunityAGRI-FOOD SYSTEMS
Call for Manuscripts: African Journal of Rural DevelopmentAbout the JournalThe African Journal of Rural Development (AFJRD) is an online open access scientific journal that publishes articles on a quarterly basis (March, June, September, December). It is a multi-disciplinary peer-reviewed journal with an ultimate purpose of sharing and increasing the depth of knowledge on aspects of sustainable rural development. The Journal welcomes submission of manuscripts that meet the general criteria of domain significance and scientific excellence. All articles published in AFJRD will be peer reviewed. AFJRD is an open access journalOne key request to researchers across the world is unrestricted access to research publications. Open access gives a worldwide audience larger than that of any subscription-based journal and thus increases the visibility and impact of published works. It also enhances indexing, retrieval power and eliminates the need for permissions to reproduce and distribute content. AFJRD is fully committed to the Open Access Initiative and will provide free access to all articles as soon as they are published. Call for ArticlesAFJRD welcomes the submission of manuscripts that meet the general criteria of domain significance and scientific excellence, and will publish: Original Research articles: These should describe new and carefully confirmed findings. In addition, experimental procedures and/or approach used by the study should be given in sufficient detail for others to verify work done. The length of a full paper should be the minimum required to describe and interpret the work clearly. Short Communications: A Short Communication is suitable for recording the results of complete small investigations or giving details of new models or hypotheses, innovative approaches and methods, techniques or apparatus. Reviews: Submissions of reviews and perspectives covering topics of current interest are welcome and encouraged. Reviews manuscripts are also peer reviewed. Submission of ArticlesWe invite you to submit your manuscript(s) via email directly to our editor: editor@afjrd.org for publication. Our objective is to inform authors of the decision on their manuscript (s) within a period of three months from the date of submission. Following acceptance, a paper will normally be published in the next issue. The guide to authors and other details are available on www.afjrd.org. You are required to register on the website before submitting your manuscript. In case of any queries, contact us via info@afjrd.org. Submission Timelines:AFJRD receives manuscripts for consideration for publication throughout the year.By: Madeleine FutterNo Preview Available -
OpportunityAGRI-FOOD SYSTEMS
Call for Manuscripts: African Journal of Rural DevelopmentAbout the JournalThe African Journal of Rural Development (AFJRD) is an online open access scientific journal that publishes articles on a quarterly basis (March, June, September, December). It is a multi-disciplinary peer-reviewed journal with an ultimate purpose of sharing and increasing the depth of knowledge on aspects of sustainable rural development. The Journal welcomes submission of manuscripts that meet the general criteria of domain significance and scientific excellence. All articles published in AFJRD will be peer reviewed. AFJRD is an open access journalOne key request to researchers across the world is unrestricted access to research publications. Open access gives a worldwide audience larger than that of any subscription-based journal and thus increases the visibility and impact of published works. It also enhances indexing, retrieval power and eliminates the need for permissions to reproduce and distribute content. AFJRD is fully committed to the Open Access Initiative and will provide free access to all articles as soon as they are published. Call for ArticlesAFJRD welcomes the submission of manuscripts that meet the general criteria of domain significance and scientific excellence, and will publish: Original Research articles: These should describe new and carefully confirmed findings. In addition, experimental procedures and/or approach used by the study should be given in sufficient detail for others to verify work done. The length of a full paper should be the minimum required to describe and interpret the work clearly. Short Communications: A Short Communication is suitable for recording the results of complete small investigations or giving details of new models or hypotheses, innovative approaches and methods, techniques or apparatus. Reviews: Submissions of reviews and perspectives covering topics of current interest are welcome and encouraged. Reviews manuscripts are also peer reviewed. Submission of ArticlesWe invite you to submit your manuscript(s) via email directly to our editor: editor@afjrd.org for publication. Our objective is to inform authors of the decision on their manuscript (s) within a period of three months from the date of submission. Following acceptance, a paper will normally be published in the next issue. The guide to authors and other details are available on www.afjrd.org. You are required to register on the website before submitting your manuscript. In case of any queries, contact us via info@afjrd.org. Submission Timelines:AFJRD receives manuscripts for consideration for publication throughout the year. Read moreBy: Madeleine FutterNo Preview Available -
ArticleEDUCATION
Postgraduate Training Opportunities under the RUFORUM Graduate Teaching Assistantship Program (GTA)During the annual meeting of Vice Chancellors/Presidents/Principals/Rectors of RUFORUM Member Universities (see links about RUFORUM flier and RUFORUM at a Glance) held on 11th November 2020, the Vice Chancellors re-affirmed their commitment to the Graduate Teaching Assistantship Program that they initiated in 2014. The objectives of the GTA are to: i) Improve the quality of higher education and increase the pool of PhD-level trained academic staff in African universities; ii) Provide opportunities for the doctoral research to contribute more directly to African development; iii) Strengthen inter- university collaboration in the field of higher education in Africa; and iv) Promote staff mobility among RUFORUM member universities, and across Africa. Following the meeting of the Vice Chancellors on 11th November 2020, the RUFORUM Secretariat is pleased to announce the availability of training opportunities at the different Member Universities as part of the GTA arrangement. The Secretariat invites for more offers from the other member universities to train GTA candidates. Under the GTA arrangement: The sending universities nominate the staff to be trained and RUFORUM Secretariat helps to get them placed in receiving (host) Universities. The sending universities commit to pay for travel, health insurance, upkeep and research of their staff under training. The receiving/host universities waive the fees and associated costs, and provide accommodation for the admitted GTA Fellows Once admission process is completed, the sending and host universities and the nominated GTA Fellow sign a Tripartite Agreement to guide the hosting and training of the Fellow In some cases where opportunities exist, the host University may attach the GTA Fellow to the research program at the hosting university. The RUFORUM Secretariat facilitates the GTA arrangement and follows up on the GTA training The nominations by the Vice Chancellors for the available positions should be submitted to RUFORUM Executive Secretary at secretariat@ruforum.org as soon as possible. https://ruforum.wordpress.com/2021/05/10/postgraduate-training-opportunities-under-the-ruforum-graduate-teaching-assistantship-program-gta-3/?utm_source=RUFORUM%20Mailing%20ListBy: Madeleine FutterNo Preview Available -
ArticleEDUCATION
Postgraduate Training Opportunities under the RUFORUM Graduate Teaching Assistantship Program (GTA)During the annual meeting of Vice Chancellors/Presidents/Principals/Rectors of RUFORUM Member Universities (see links about RUFORUM flier and RUFORUM at a Glance) held on 11th November 2020, the Vice Chancellors re-affirmed their commitment to the Graduate Teaching Assistantship Program that they initiated in 2014. The objectives of the GTA are to: i) Improve the quality of higher education and increase the pool of PhD-level trained academic staff in African universities; ii) Provide opportunities for the doctoral research to contribute more directly to African development; iii) Strengthen inter- university collaboration in the field of higher education in Africa; and iv) Promote staff mobility among RUFORUM member universities, and across Africa. Following the meeting of the Vice Chancellors on 11th November 2020, the RUFORUM Secretariat is pleased to announce the availability of training opportunities at the different Member Universities as part of the GTA arrangement. The Secretariat invites for more offers from the other member universities to train GTA candidates. Under the GTA arrangement: The sending universities nominate the staff to be trained and RUFORUM Secretariat helps to get them placed in receiving (host) Universities. The sending universities commit to pay for travel, health insurance, upkeep and research of their staff under training. The receiving/host universities waive the fees and associated costs, and provide accommodation for the admitted GTA Fellows Once admission process is completed, the sending and host universities and the nominated GTA Fellow sign a Tripartite Agreement to guide the hosting and training of the Fellow In some cases where opportunities exist, the host University may attach the GTA Fellow to the research program at the hosting university. The RUFORUM Secretariat facilitates the GTA arrangement and follows up on the GTA training The nominations by the Vice Chancellors for the available positions should be submitted to RUFORUM Executive Secretary at secretariat@ruforum.org as soon as possible. https://ruforum.wordpress.com/2021/05/10/postgraduate-training-opportunities-under-the-ruforum-graduate-teaching-assistantship-program-gta-3/?utm_source=RUFORUM%20Mailing%20List Read moreBy: Madeleine FutterNo Preview Available -
OpportunityOTHER
CALL FOR SUBMISSIONS Muslim Studies Program 15th Annual ConferenceCALL FOR SUBMISSIONS Muslim Studies Program 15th Annual Conference Michigan State University, International Center, East Lansing, MI, USA February 24-25, 2022 “Belong Nowhere”: States of Statelessness in the Muslim World Michigan State University is hosting an international conference entitled “‘Belonging Nowhere’: States of Statelessness in the Muslim World.” This conference recognizes that Muslims comprise a significant portion of the over 36 million refugee and stateless persons worldwide and seeks to understand the drivers of conflicts that lead to displacement in the Muslim world and the effects it has on Muslim communities. Further, we hope to explore avenues for advocacy for such communities, at local, regional, and global scales. Significance of theme: Several international conventions frame our understanding of and responses to statelessness and refugees. These include the 1951 Refugee Convention and its 1967 Protocol, the Convention Relating to the Status of Stateless Persons (1954) and the Convention on the Reduction of Statelessness (1961). Under these conventions, contracting states must afford displaced individuals protections and rights as any lawful alien in that country. Various other conventions and organizations have been created over the years to establish rights for stateless persons and refugees under international law. Despite these efforts, stateless individuals and refugees continue to be denied basic human rights and protections such as identity documents, employment, education, and access to health services. Stateless people continue to have no legal protection and no right to political participation, or even to advocate on their own behalf. They often lack access to education, employment, health care, registration of birth, marriage or death, and property rights. Refugees and stateless people may also encounter travel restrictions, social exclusion, and heightened vulnerability to poverty, poor health outcomes, social exclusion, sexual and physical violence, exploitation, human trafficking, forcible displacement, and an increased risk of radicalization. According to the UNHCR, statelessness and refugee status have devastating effects on the lives of at least 36 million people around the world. Of these, nearly 75% have effectively become minority groups in new lands, as is the case with, for example, Palestinians Kurds, Syrians, and Rohingya Muslims. Whole generations of Muslims are growing up disenfranchised with little to no legal protections and long-lasting political, social and psychological consequences. Panelists will be invited to discuss the causes of displacement and the consequences for individuals, states, and our increasingly global Muslim communities Conference format: The two-day conference will take place on February 24-25, 2022, and will include a networking dinner, panels, and a keynote. The precise format will be announced at a later date. Call for papers: The organizers welcome abstracts for previously unpublished research on the conference theme conceived broadly; and hope to include scholarship reflecting a range of disciplinary and interdisciplinary backgrounds—including (but not limited to) refugee studies, sociology, history, anthropology, psychology, political studies, law, and religious studies. Junior scholars and post-doctoral researchers are encouraged to submit abstracts for consideration. The deadline to apply is August 31, 2021, and accepted papers will be announced by September 30, 2021. Click here to complete the Call for Papers FormBy: Madeleine Futter -
OpportunityOTHER
CALL FOR SUBMISSIONS Muslim Studies Program 15th Annual ConferenceCALL FOR SUBMISSIONS Muslim Studies Program 15th Annual Conference Michigan State University, International Center, East Lansing, MI, USA February 24-25, 2022 “Belong Nowhere”: States of Statelessness in the Muslim World Michigan State University is hosting an international conference entitled “‘Belonging Nowhere’: States of Statelessness in the Muslim World.” This conference recognizes that Muslims comprise a significant portion of the over 36 million refugee and stateless persons worldwide and seeks to understand the drivers of conflicts that lead to displacement in the Muslim world and the effects it has on Muslim communities. Further, we hope to explore avenues for advocacy for such communities, at local, regional, and global scales. Significance of theme: Several international conventions frame our understanding of and responses to statelessness and refugees. These include the 1951 Refugee Convention and its 1967 Protocol, the Convention Relating to the Status of Stateless Persons (1954) and the Convention on the Reduction of Statelessness (1961). Under these conventions, contracting states must afford displaced individuals protections and rights as any lawful alien in that country. Various other conventions and organizations have been created over the years to establish rights for stateless persons and refugees under international law. Despite these efforts, stateless individuals and refugees continue to be denied basic human rights and protections such as identity documents, employment, education, and access to health services. Stateless people continue to have no legal protection and no right to political participation, or even to advocate on their own behalf. They often lack access to education, employment, health care, registration of birth, marriage or death, and property rights. Refugees and stateless people may also encounter travel restrictions, social exclusion, and heightened vulnerability to poverty, poor health outcomes, social exclusion, sexual and physical violence, exploitation, human trafficking, forcible displacement, and an increased risk of radicalization. According to the UNHCR, statelessness and refugee status have devastating effects on the lives of at least 36 million people around the world. Of these, nearly 75% have effectively become minority groups in new lands, as is the case with, for example, Palestinians Kurds, Syrians, and Rohingya Muslims. Whole generations of Muslims are growing up disenfranchised with little to no legal protections and long-lasting political, social and psychological consequences. Panelists will be invited to discuss the causes of displacement and the consequences for individuals, states, and our increasingly global Muslim communities Conference format: The two-day conference will take place on February 24-25, 2022, and will include a networking dinner, panels, and a keynote. The precise format will be announced at a later date. Call for papers: The organizers welcome abstracts for previously unpublished research on the conference theme conceived broadly; and hope to include scholarship reflecting a range of disciplinary and interdisciplinary backgrounds—including (but not limited to) refugee studies, sociology, history, anthropology, psychology, political studies, law, and religious studies. Junior scholars and post-doctoral researchers are encouraged to submit abstracts for consideration. The deadline to apply is August 31, 2021, and accepted papers will be announced by September 30, 2021. Click here to complete the Call for Papers Form Read moreBy: Madeleine Futter -
OpportunityCULTURE AND SOCIETY
PhD opportunity (France-Sudan)PhD opportunity (France-Sudan): “A History of Women's Urban Popular Labour in Colonial Sudan (1900-1956)” by Elena Vezzadini Call for a PhD candidate on the theme “A History of Women's Urban Popular Labour in Colonial Sudan (1900-1956)” Presentation A three-year PhD scholarship is offered to a candidate willing to develop the following theme: the social history of female popular professions in urban contexts during the Anglo-Egyptian Condominium in Sudan through the lenses of vernacular, oral and photographic sources. In the historiography of contemporary northern Sudan, women’s history is conspicuous for its scarcity, and all the more the history of “ordinary women”, including one fundamental aspect of women’s lives, that is labour. The absence of women in the historiography of northern Sudan (the actual Republic of Sudan), and especially during the colonial period, is often seen as the result of two intertwined factors: the absence of sources and the absence of women in the public space as a result of female seclusion. This goes hand in hand with another common assumption: that during colonization, most women who worked for a remuneration were either slaves and former slaves or came from regions that had been slave reservoirs during the 19th Century. Because of their status, they could engage in behaviours that were frowned upon by free women, such as publicly mixing with men in the workplace. British official documents, located in the national archives in Khartoum and London, are indeed poor in information about Sudanese women, regardless of their status or social group. However, this is not the case for all archives and all types of sources. Indeed, a type of source that is rich in information about “ordinary women” are the photographs kept at the Sudan Archive in Durham University (UK), which hosts the largest collection of documents left by former colonial officers. The archive includes over 57,000 photographs, among which there are hundreds and probably thousands of images depicting women, most of them dating from the period between 1920 and 1950, and located in urban areas. Already at a first glance, this archive is fascinating and surprising, and seems to contradict the historiographic doxa. First, women occupied public –yet gendered– spaces: they had their own areas at the market and roamed the streets for attending their jobs. Second, the photographs demonstrate the existence and even the large diffusion of remunerated female labour. However, photographs represent only a starting point for locating a web of other sources. First, oral sources: in some pictures of the collection, reference is made to the name of the women represented and the place in which they were located. In some cases, and probably for some professions more than others, it may be possible to trace the descendants or younger colleagues of the women photographed. Thus, the second crucial source for this project will be represented by oral accounts by female urban professionals and their families. Finally, oral sources and photographs will be cross-referenced with another type of largely underexploited source, i.e. the women's vernacular press in Arabic, which developed from the 1940s onwards. The intersection of these three types of materials will allow rich and complex perspectives on the history of women's work, even if probably fragmentary. Finally, far from elminating the issue of slavery and marginalisation, this project will seek to investigate the boundaries between free and slave status, question these categories, and better understand the connection between female labour and social hierarchies in colonial Sudan. Practical conditions, qualifications and application process The programme: CNRS “international PhD scholarship”, IMAF Paris and CEDEJ Khartoum This PhD scholarship is part of a special scheme called “international PhD scholarships” granted by the French National Centre of Scientific Research (CNRS), and it rests on special conditions: the scholarship lasts for three years, during which the PhD applicant is required to spend six months in Paris and six months in Khartoum each year. In Paris, he/she will be based at the Institut des Mondes Africains (IMAF), site Condorcet, Aubervilliers (Paris), which is the largest centre for African Studies in France (www.imaf.cnrs.fr). In Khartoum, the candidate will be based at the CEDEJ Khartoum (Centre for social, legal and economic studies and documentation in Sudan), a research centre affiliated with the CNRS (https://cedejsudan.hypotheses.org/). Finally, the candidate will be registered at the Doctoral school of the Ecole des Hautes Études en Sciences Sociales, Paris, and his/her diploma will be issued from this school. Financial conditions: The PhD candidate will have a three-year contract with the CNRS, a monthly brute pay of about € 2135 (roughly around € 1700, depending on taxation rate), and 45 days of annual leave. A small travel budget may be sought for in order to apply for archival research in Europe and the UK; however, this depends on the limited financial possibility of IMAF and may vary from one year to the next; the candidate is encouraged to apply for fieldwork financial support from other institutions as well. Qualifications and required training: MA in History, preferably on a theme connected to social and gender history. Applicants with a double background in African History and in Middle Eastern Studies are welcome to apply. As the PhD thesis should be written ideally in English or otherwise in French, the candidate must have excellent writing skills in one of the two languages. For non-French candidates, a working knowledge of French and the ability to communicate in this language will be a great asset. Finally, ideally, the candidate will have at least a basic knowledge of Arabic. A final note: At IMAF, we make all efforts to promote diversity, equality and inclusion amongst our staff and students. As such, we welcome applications from all backgrounds. Applicants from African institutions are welcome to apply; they should only be aware that the procedure to apply for a work and study visa in France is cumbersome and fails in many cases. Thus, we will have to prioritize applicants who may have facilities in obtaining a work permit in France and a travel visa to Sudan. Application process: In order to apply, please send no later than July 21st 2021: your CV in English or French. your Master thesis (if written in French, Spanish, Italian, English, Arabic, or any Nordic language); or otherwise, if written in another language, a 10-page summary in English. your master diploma and any diploma who may support your application (language training etc.). a 1 or 2-page cover letter in which you explain your motivation to research the proposed theme, in English or in French. A reference letter These documents must be sent to the following address: elena.vezzadini@cnrs.fr The successful candidate will be notified no later than August 15th.By: Madeleine FutterNo Preview Available -
OpportunityCULTURE AND SOCIETY
PhD opportunity (France-Sudan)PhD opportunity (France-Sudan): “A History of Women's Urban Popular Labour in Colonial Sudan (1900-1956)” by Elena Vezzadini Call for a PhD candidate on the theme “A History of Women's Urban Popular Labour in Colonial Sudan (1900-1956)” Presentation A three-year PhD scholarship is offered to a candidate willing to develop the following theme: the social history of female popular professions in urban contexts during the Anglo-Egyptian Condominium in Sudan through the lenses of vernacular, oral and photographic sources. In the historiography of contemporary northern Sudan, women’s history is conspicuous for its scarcity, and all the more the history of “ordinary women”, including one fundamental aspect of women’s lives, that is labour. The absence of women in the historiography of northern Sudan (the actual Republic of Sudan), and especially during the colonial period, is often seen as the result of two intertwined factors: the absence of sources and the absence of women in the public space as a result of female seclusion. This goes hand in hand with another common assumption: that during colonization, most women who worked for a remuneration were either slaves and former slaves or came from regions that had been slave reservoirs during the 19th Century. Because of their status, they could engage in behaviours that were frowned upon by free women, such as publicly mixing with men in the workplace. British official documents, located in the national archives in Khartoum and London, are indeed poor in information about Sudanese women, regardless of their status or social group. However, this is not the case for all archives and all types of sources. Indeed, a type of source that is rich in information about “ordinary women” are the photographs kept at the Sudan Archive in Durham University (UK), which hosts the largest collection of documents left by former colonial officers. The archive includes over 57,000 photographs, among which there are hundreds and probably thousands of images depicting women, most of them dating from the period between 1920 and 1950, and located in urban areas. Already at a first glance, this archive is fascinating and surprising, and seems to contradict the historiographic doxa. First, women occupied public –yet gendered– spaces: they had their own areas at the market and roamed the streets for attending their jobs. Second, the photographs demonstrate the existence and even the large diffusion of remunerated female labour. However, photographs represent only a starting point for locating a web of other sources. First, oral sources: in some pictures of the collection, reference is made to the name of the women represented and the place in which they were located. In some cases, and probably for some professions more than others, it may be possible to trace the descendants or younger colleagues of the women photographed. Thus, the second crucial source for this project will be represented by oral accounts by female urban professionals and their families. Finally, oral sources and photographs will be cross-referenced with another type of largely underexploited source, i.e. the women's vernacular press in Arabic, which developed from the 1940s onwards. The intersection of these three types of materials will allow rich and complex perspectives on the history of women's work, even if probably fragmentary. Finally, far from elminating the issue of slavery and marginalisation, this project will seek to investigate the boundaries between free and slave status, question these categories, and better understand the connection between female labour and social hierarchies in colonial Sudan. Practical conditions, qualifications and application process The programme: CNRS “international PhD scholarship”, IMAF Paris and CEDEJ Khartoum This PhD scholarship is part of a special scheme called “international PhD scholarships” granted by the French National Centre of Scientific Research (CNRS), and it rests on special conditions: the scholarship lasts for three years, during which the PhD applicant is required to spend six months in Paris and six months in Khartoum each year. In Paris, he/she will be based at the Institut des Mondes Africains (IMAF), site Condorcet, Aubervilliers (Paris), which is the largest centre for African Studies in France (www.imaf.cnrs.fr). In Khartoum, the candidate will be based at the CEDEJ Khartoum (Centre for social, legal and economic studies and documentation in Sudan), a research centre affiliated with the CNRS (https://cedejsudan.hypotheses.org/). Finally, the candidate will be registered at the Doctoral school of the Ecole des Hautes Études en Sciences Sociales, Paris, and his/her diploma will be issued from this school. Financial conditions: The PhD candidate will have a three-year contract with the CNRS, a monthly brute pay of about € 2135 (roughly around € 1700, depending on taxation rate), and 45 days of annual leave. A small travel budget may be sought for in order to apply for archival research in Europe and the UK; however, this depends on the limited financial possibility of IMAF and may vary from one year to the next; the candidate is encouraged to apply for fieldwork financial support from other institutions as well. Qualifications and required training: MA in History, preferably on a theme connected to social and gender history. Applicants with a double background in African History and in Middle Eastern Studies are welcome to apply. As the PhD thesis should be written ideally in English or otherwise in French, the candidate must have excellent writing skills in one of the two languages. For non-French candidates, a working knowledge of French and the ability to communicate in this language will be a great asset. Finally, ideally, the candidate will have at least a basic knowledge of Arabic. A final note: At IMAF, we make all efforts to promote diversity, equality and inclusion amongst our staff and students. As such, we welcome applications from all backgrounds. Applicants from African institutions are welcome to apply; they should only be aware that the procedure to apply for a work and study visa in France is cumbersome and fails in many cases. Thus, we will have to prioritize applicants who may have facilities in obtaining a work permit in France and a travel visa to Sudan. Application process: In order to apply, please send no later than July 21st 2021: your CV in English or French. your Master thesis (if written in French, Spanish, Italian, English, Arabic, or any Nordic language); or otherwise, if written in another language, a 10-page summary in English. your master diploma and any diploma who may support your application (language training etc.). a 1 or 2-page cover letter in which you explain your motivation to research the proposed theme, in English or in French. A reference letter These documents must be sent to the following address: elena.vezzadini@cnrs.fr The successful candidate will be notified no later than August 15th. Read moreBy: Madeleine FutterNo Preview Available -
OpportunityCULTURE AND SOCIETY
CfP: special journal issue (Matrix) on Warfare and Peacemaking among Matricultural Societiesby Linnéa Rowlatt Volume 3, Issue 2 (Nov 2022) Call for Papers Deadline for Abstract Submission: 1 October 2021 Theme: Warfare and Peacemaking Among Matricultural Societies The view that ‘War is a game for men’ has been declaimed with loud voices – yet the Kanienʼkehá꞉ka (Mohawk) people, who have been described as the most fierce warriors of eastern North America, have a strong matriculture where the Clan Mothers nominate, install, and remove male Chiefs. Up to six thousand Fon women, known as Mino or ‘our mothers', fought in the army of Dahomey until the early twentieth century. The matriarchal Minangkabau of Indonesia militarily resisted Dutch colonization for almost fifteen years and, over a century later, launched a guerilla-based civil war against the Sukarno government. Scythian warriors of the Ancient period were women as well as men, since horse-riding largely negates the advantages of upper body strength. Clearly, these matricultural societies have not been strangers to war and violence, whether defensive or offensive, and many more examples could be provided. At the same time, many scholars claim that matricultural societies are, by definition, cultures of peace. What are the strategies, means, and types of warfare, in its broadest sense, in which a matricultural society might engage? What does the idea of peace mean and how is it achieved and/or strengthened? What are the means whereby matricultural societies resolve conflict (domestic or foreign) before it comes to violence, and what role do women and men play in those processes? Among matricultural societies, who makes the political decisions to engage in warfare, whether defensive or offensive? What have been the consequences of war for matricultures, including the enhancement or diminishment of status for women? We look for submissions which address these questions and others related to the topic. Taking matriculture as a cultural system in the classical Geertzian sense of the term, this issue of Matrix will explore the institutions and customs around warfare and peacemaking among matricultural societies, including cultures where women go to war themselves (whether as warriors, soldiers, spies, or in another way), where women are central to peace-building traditions, where women exercise military authority over men (formally or informally), or exercise the political authority to declare war (and end it). We take it as a given that some cultures have a weakly defined matricultural system, while others, who have strong matricultural systems, express this strength in several ways – one of which is through designating women as authorities over or active participants in violent conflict or as builders of peace. We invite articles which present, analyze, or contextualize historical or present-day warfare by or upon matricultures and any social institutions which are involved, as well as articles which deconstruct the meaning of war and peace among matricultural societies. We are interested in questions such as: What is the role for women in warfare when the the society/ies in conflict have a flourishing matricultural system? Do cultures with flourishing matricultures have unique means of achieving peace, or strengthening it? How do women contribute to the processes of warfare among matricultural societies? In what matricultures do women have the authority to declare war, to conduct warfare, or the freedom to become warriors if they so chose? Possible presentations may include but are not limited to: styles of warfare as conducted by matricultural societies means of preventing conflict used by matricultural societies meaning of peace to matricultural societies and methods of achieving and/or strengthening it the meaning of warfare in matricultural societies women warriors or soldiers, and/or women’s warrior societies, historical or contemporary political authority as exercised by women in matricultures social institutions of matricultures where women exercise military power the role of women in strategies of engaging and/or disengaging with external conflicts the role of women in strategies of conflict resolution the status of men and their relationships to women in martial matricultures Issue Editor: Linnéa Rowlatt (Network on Culture) Please submit a 300-word abstract (max) to the Issue Editor or to the Editorial Collective of Matrix: A Journal for Matricultural Studies Submission via email to: lrowlatt@networkonculture.ca or info@networkonculture.cawith the Subject line ‘Matrix Vol. 3 (2) Abstract Submission’. Deadline for Abstract Submission: 1 October 2021 About Matrix Matrix: A Journal for Matricultural Studies is an open access, peer-reviewed and refereed journal published by the International Network for Training, Education, and Research on Culture (Network on Culture), Canada. Matrix is published online on a biannual basis. For many years, scholarship has explored the expression and role of women in culture from various perspectives such as kinship, economics, ritual, etc, but so far, the idea of approaching culture as a whole, taking the female world as primary, as a cultural system in Geertz’ classical sense of the term – a matriculture – has gone unnoticed. Some cultures have a weakly defined matricultural system; others have strong matricultural systems with various ramifications that may include, but are not limited to, matrilineal kinship, matrilocality, matriarchal governance features – all of which have serious consequences relative to the socio-cultural status of women, men, children, and the entire community of humans, animals, and the environment. The main objective of Matrix is to provide a forum for those who are working from this theoretical stance. We encourage submissions from scholars, community members, and other knowledge keepers from around the world who are ready to take a new look at the ways in which people - women and men, historically and currently - have organized themselves into meaningful relationships; the myths, customs, and laws which support these relationships; and the ways in which researchers have documented and perhaps mis-labeled the matricultures they encounter. For more information, visit our website:https://www.networkonculture.ca/activities/matrix.By: Madeleine FutterNo Preview Available -
OpportunityCULTURE AND SOCIETY
CfP: special journal issue (Matrix) on Warfare and Peacemaking among Matricultural Societiesby Linnéa Rowlatt Volume 3, Issue 2 (Nov 2022) Call for Papers Deadline for Abstract Submission: 1 October 2021 Theme: Warfare and Peacemaking Among Matricultural Societies The view that ‘War is a game for men’ has been declaimed with loud voices – yet the Kanienʼkehá꞉ka (Mohawk) people, who have been described as the most fierce warriors of eastern North America, have a strong matriculture where the Clan Mothers nominate, install, and remove male Chiefs. Up to six thousand Fon women, known as Mino or ‘our mothers', fought in the army of Dahomey until the early twentieth century. The matriarchal Minangkabau of Indonesia militarily resisted Dutch colonization for almost fifteen years and, over a century later, launched a guerilla-based civil war against the Sukarno government. Scythian warriors of the Ancient period were women as well as men, since horse-riding largely negates the advantages of upper body strength. Clearly, these matricultural societies have not been strangers to war and violence, whether defensive or offensive, and many more examples could be provided. At the same time, many scholars claim that matricultural societies are, by definition, cultures of peace. What are the strategies, means, and types of warfare, in its broadest sense, in which a matricultural society might engage? What does the idea of peace mean and how is it achieved and/or strengthened? What are the means whereby matricultural societies resolve conflict (domestic or foreign) before it comes to violence, and what role do women and men play in those processes? Among matricultural societies, who makes the political decisions to engage in warfare, whether defensive or offensive? What have been the consequences of war for matricultures, including the enhancement or diminishment of status for women? We look for submissions which address these questions and others related to the topic. Taking matriculture as a cultural system in the classical Geertzian sense of the term, this issue of Matrix will explore the institutions and customs around warfare and peacemaking among matricultural societies, including cultures where women go to war themselves (whether as warriors, soldiers, spies, or in another way), where women are central to peace-building traditions, where women exercise military authority over men (formally or informally), or exercise the political authority to declare war (and end it). We take it as a given that some cultures have a weakly defined matricultural system, while others, who have strong matricultural systems, express this strength in several ways – one of which is through designating women as authorities over or active participants in violent conflict or as builders of peace. We invite articles which present, analyze, or contextualize historical or present-day warfare by or upon matricultures and any social institutions which are involved, as well as articles which deconstruct the meaning of war and peace among matricultural societies. We are interested in questions such as: What is the role for women in warfare when the the society/ies in conflict have a flourishing matricultural system? Do cultures with flourishing matricultures have unique means of achieving peace, or strengthening it? How do women contribute to the processes of warfare among matricultural societies? In what matricultures do women have the authority to declare war, to conduct warfare, or the freedom to become warriors if they so chose? Possible presentations may include but are not limited to: styles of warfare as conducted by matricultural societies means of preventing conflict used by matricultural societies meaning of peace to matricultural societies and methods of achieving and/or strengthening it the meaning of warfare in matricultural societies women warriors or soldiers, and/or women’s warrior societies, historical or contemporary political authority as exercised by women in matricultures social institutions of matricultures where women exercise military power the role of women in strategies of engaging and/or disengaging with external conflicts the role of women in strategies of conflict resolution the status of men and their relationships to women in martial matricultures Issue Editor: Linnéa Rowlatt (Network on Culture) Please submit a 300-word abstract (max) to the Issue Editor or to the Editorial Collective of Matrix: A Journal for Matricultural Studies Submission via email to: lrowlatt@networkonculture.ca or info@networkonculture.cawith the Subject line ‘Matrix Vol. 3 (2) Abstract Submission’. Deadline for Abstract Submission: 1 October 2021 About Matrix Matrix: A Journal for Matricultural Studies is an open access, peer-reviewed and refereed journal published by the International Network for Training, Education, and Research on Culture (Network on Culture), Canada. Matrix is published online on a biannual basis. For many years, scholarship has explored the expression and role of women in culture from various perspectives such as kinship, economics, ritual, etc, but so far, the idea of approaching culture as a whole, taking the female world as primary, as a cultural system in Geertz’ classical sense of the term – a matriculture – has gone unnoticed. Some cultures have a weakly defined matricultural system; others have strong matricultural systems with various ramifications that may include, but are not limited to, matrilineal kinship, matrilocality, matriarchal governance features – all of which have serious consequences relative to the socio-cultural status of women, men, children, and the entire community of humans, animals, and the environment. The main objective of Matrix is to provide a forum for those who are working from this theoretical stance. We encourage submissions from scholars, community members, and other knowledge keepers from around the world who are ready to take a new look at the ways in which people - women and men, historically and currently - have organized themselves into meaningful relationships; the myths, customs, and laws which support these relationships; and the ways in which researchers have documented and perhaps mis-labeled the matricultures they encounter. For more information, visit our website:https://www.networkonculture.ca/activities/matrix. Read moreBy: Madeleine FutterNo Preview Available -
ArticleCULTURE AND SOCIETY
The Sixth J. A. Atanda Lectures and Conference - Fourth Conference UpdateTHE SIXTH J. A. ATANDA LECTURES AND CONFERENCE Fourth Conference Update https://babcock.edu.ng/atandaconference Theme: YORUBA CULTURE AND SOCIETY Venue: Babcock University, Ilisan-Remo, Ogun State, Nigeria Date: June 21-23, 2021 (Arrival, June 20) Over 450 scholars are expected to participate in this on-site conference which promises to be an exceptional, memorable experience. This conference promises to be an exceptional, memorable experience. As we make final preparations to welcome you to Babcock University, Nigeria’s premier and best private university, situated in a serene, clean and crisp natural environment, please kindly take note of the following information: Acceptance letters: We have sent acceptance letters to all whose abstracts were received by the submissions deadline. Please do notify us if you have not received yours; we would be glad to re-send it to you. Registration: Everyone whose abstract was accepted has been registered.Those who had slight challenges in registering themselves have been registered by the registration team. Registration is free and offers sponsorship for all registered participants. The sponsorship covers registration materials, feeding and comfortable student hostel accommodation only. The registration admits you to all plenaries and panels, lunch and food-break for three days, conference materials, the conference performance eve, participation in social events. List of registered participants will be uploaded on the website on June 1, 2021. Conference Program: The conference program currently features an opening ceremony, two keynote addresses, a lead paper presentation, several special roundtables, a performance eve and movie night, a research and publication workshop and many more. The full draft program will be circulated very soon, at which point you will have the opportunity to make any corrections concerning your paper presentations before we go to press. We will give you more program details in subsequent information updates too. Conference Opening Ceremony: The opening ceremony for the conference is planned for Monday, June 21, 2021, at 12noon. Colleagues and members of the public are cordially invited. Conference Keynote Addresses and Lead Paper Presentation: The confirmed keynote speakers are: Prof. Arinpe Gbekelolu Adejumo, Deputy Provost, Postgraduate School, University of Ibadan, Nigeria; Dr. Biodun Ogundayo, Director, Africana Studies Program, University of Pittsburgh, Bradford, USA; Dr. Akinloye Ojo, Director, African Studies Institute, University of Georgia, Athens, USA. Conference Special Guests: Distinguished personalities, Royal fathers, cultural icons and prominent government officials will grace the occasion. The Conference features the following, among others: Special Guest of Honour: Her Excellency, Alhaja Salimot Badru Former Deputy Governor, Ogun State Grand Host: Hon. Dr. Oluwatoyin Emmanuel Taiwo Honourable Commissioner for Culture and Tourism, Ogun State Chair, Keynote Addresses: Engr. Prince Yemisi Shyllon Foremost Private Art Collector in Africa Distinguished Royal Father of the Day: HRM Oba Abolarin Adedokun The Orangun of Oke Ila, Osun State, Nigeria. Host Royal Fathers of the Day: OBA MICHAEL MOJEED SONUGA The Olofin of Ilisan-Remo, Ogun State, Nigeria & OBA ADELEKE ÌDÒWÚ BASIBO The Alaperu of Iperu, Iperu Remo, Ogun State, Nigeria Conference Performance Eve and Movie Night: An exhilarating spectacle of unprecedented performances, including Yoruba cultural games, music, dances, folklore in an inspiring atmosphere of indigenous creativity, pageantry and aesthetics, is scheduled for Tuesday, June 22, 2021, at 4 pm. to be anchored by Tunji Sotimirin. Film-show features Dazzling Mirage, a Mainframe adaptation of Yinka Egbokhare’s novel by Tunde Kelani. Research and Publication Workshop: An extremely engaging and enriching workshop on research and publication will be facilitated by Prof Toyin Falola, Convener of the Sixth J.A. Atanda Lectures and Conference, University Distinguished Professor of History and the Jacob and Frances Sanger Mossiker Chair in the Humanities at the University of Texas at Austin. The workshop will develop writing competences of scholars, impart foundational knowledge and practice of research and writing and provide networking resources for quality publications. Covid-19 Protocols: Given the Covid-19 pandemic, the event will be hosted in an open-spaced amphitheater, and all Covid-19 protocols will be STRICTLY adhered to. All attendees are expected to be properly masked. (Masks will be provided for all registered participants, and adherence ensured). Sitting positions will be monitored to ensure adequate spacing. Hand sanitisers will be administered, and handwashing facilities will be made available. Roundtables: Several roundtables on Yoruba Language and Culture related topics have been convened, featuring distinguished and upcoming scholars in African (Yoruba) Studies, African Philosophy, Cultural Studies and Education. Roundatbles include: A Steading Critique and Discussion of the Bras-Bells Drum, An English Translation of Akinwunmi Isola’s Saworoide – convened by Prof Pamela Smith The Yorubalization of Ubuntu – convened by Dr Augusta Yetunde Olaore Yoruba Indigenous Educational System – convened in honour ofProf Michael Omolewa @ 80 Presentation Mode: The conference is planned to be a blended event. Virtual participants will be able to join in the plenary and parallel sessions on zoom. The zoom link will be published close to the conference date. Smartboards and projectors are available for PowerPoint or other visual presentations. Accommodation: There are three categories of accommodation available for this conference: (1) Babcock student hostels Very decent. This is the accommodation provided free for all registered participants. For participants who desire to stay in hotels, the other two categories of accommodation with COST TO BE BORNE BY THE PARTICIPANTS are: (2) Babcock Guest House (BGH): (3) Hotels in nearby towns: * SAGAMU: (i). CONFERENCE HOTEL, SAGAMU - www.conferencehotelnigeria.com (ii). NANDAS HOTEL – www.nandashotelnigeria.com (iii). CITIZENS SUITES – enquiry@citizenssuites.com (iv). LIPTON HOTEL * ILISHAN-REMO: (v). HAVILLA GUEST HOUSE (vi). BU HIGH SCHOOL Guest House Please contact the Conference Logistics Coordinator, Mr Theophilus, with your choice and questions (check babcock.edu.ng/atandaconference). Publication of papers: We affirm that we have every plan in place for quality conference papers to be published with highly reputable publishers after post-conference review and re-submission. Paper Submission: PowerPoints of presentations are expected on or before the10th of June, 2021. For publication consideration, corrected drafts of full papers are expected latest August 20, 2021, for reviews to commence. All papers must be original, with a 6,000-8,000 word count, and follow the Chicago Manual Style of referencing. Security: Babcock University is situated in a serene, safe and secure environment, and the security of all conference participants is assured. We have also put in place additional security measures for the duration of the conference and have left no stone unturned to guarantee that your stay is completely hitch-free in this regard. Airport Pick Up/ Drop-off (for international participants only) We would be happy to provide any needed information and assistance to international participants arriving for the purpose of the conference only. If you need any information or assistance, please send an email to atanda.conference@babcock.edu.ng Conference Website: Please visit the conference website for regular updates and information, at: https://babcock.edu.ng/atandaconference For all enquiries, our email is atanda.conference@babcock.edu.ng We will keep you updated about other developments going forward. If there is any way at all that we can make your conference experience more pleasurable, please do let us know right ahead of time, and we will do our very best. You can reach us by email at atanda.conference@babcock.edu.ng and by phone at the numbers below. Professor Bola Sotunsa For The Sixth J.A. Atanda Lectures and Conference Local Organising Committee: Convener: Professor Toyin Falola, University Distinguished Professor of History and the Jacob and Frances Sanger Mossiker Chair in the Humanities at the University of Texas at Austin.toyinfalola@austin.utexas.edu Convener: Professor Mobolanle E. Sotunsa, Professor of African Oral Literature and Gender Studies, Director of Babcock University Centre for Open Distance and e-Learning (BUCODeL) and Coordinator, Babcock University Gender and African Studies Group (BUGAS); sotunsam@babcock.edu.ngBy: Madeleine FutterNo Preview Available -
ArticleCULTURE AND SOCIETY
The Sixth J. A. Atanda Lectures and Conference - Fourth Conference UpdateTHE SIXTH J. A. ATANDA LECTURES AND CONFERENCE Fourth Conference Update https://babcock.edu.ng/atandaconference Theme: YORUBA CULTURE AND SOCIETY Venue: Babcock University, Ilisan-Remo, Ogun State, Nigeria Date: June 21-23, 2021 (Arrival, June 20) Over 450 scholars are expected to participate in this on-site conference which promises to be an exceptional, memorable experience. This conference promises to be an exceptional, memorable experience. As we make final preparations to welcome you to Babcock University, Nigeria’s premier and best private university, situated in a serene, clean and crisp natural environment, please kindly take note of the following information: Acceptance letters: We have sent acceptance letters to all whose abstracts were received by the submissions deadline. Please do notify us if you have not received yours; we would be glad to re-send it to you. Registration: Everyone whose abstract was accepted has been registered.Those who had slight challenges in registering themselves have been registered by the registration team. Registration is free and offers sponsorship for all registered participants. The sponsorship covers registration materials, feeding and comfortable student hostel accommodation only. The registration admits you to all plenaries and panels, lunch and food-break for three days, conference materials, the conference performance eve, participation in social events. List of registered participants will be uploaded on the website on June 1, 2021. Conference Program: The conference program currently features an opening ceremony, two keynote addresses, a lead paper presentation, several special roundtables, a performance eve and movie night, a research and publication workshop and many more. The full draft program will be circulated very soon, at which point you will have the opportunity to make any corrections concerning your paper presentations before we go to press. We will give you more program details in subsequent information updates too. Conference Opening Ceremony: The opening ceremony for the conference is planned for Monday, June 21, 2021, at 12noon. Colleagues and members of the public are cordially invited. Conference Keynote Addresses and Lead Paper Presentation: The confirmed keynote speakers are: Prof. Arinpe Gbekelolu Adejumo, Deputy Provost, Postgraduate School, University of Ibadan, Nigeria; Dr. Biodun Ogundayo, Director, Africana Studies Program, University of Pittsburgh, Bradford, USA; Dr. Akinloye Ojo, Director, African Studies Institute, University of Georgia, Athens, USA. Conference Special Guests: Distinguished personalities, Royal fathers, cultural icons and prominent government officials will grace the occasion. The Conference features the following, among others: Special Guest of Honour: Her Excellency, Alhaja Salimot Badru Former Deputy Governor, Ogun State Grand Host: Hon. Dr. Oluwatoyin Emmanuel Taiwo Honourable Commissioner for Culture and Tourism, Ogun State Chair, Keynote Addresses: Engr. Prince Yemisi Shyllon Foremost Private Art Collector in Africa Distinguished Royal Father of the Day: HRM Oba Abolarin Adedokun The Orangun of Oke Ila, Osun State, Nigeria. Host Royal Fathers of the Day: OBA MICHAEL MOJEED SONUGA The Olofin of Ilisan-Remo, Ogun State, Nigeria & OBA ADELEKE ÌDÒWÚ BASIBO The Alaperu of Iperu, Iperu Remo, Ogun State, Nigeria Conference Performance Eve and Movie Night: An exhilarating spectacle of unprecedented performances, including Yoruba cultural games, music, dances, folklore in an inspiring atmosphere of indigenous creativity, pageantry and aesthetics, is scheduled for Tuesday, June 22, 2021, at 4 pm. to be anchored by Tunji Sotimirin. Film-show features Dazzling Mirage, a Mainframe adaptation of Yinka Egbokhare’s novel by Tunde Kelani. Research and Publication Workshop: An extremely engaging and enriching workshop on research and publication will be facilitated by Prof Toyin Falola, Convener of the Sixth J.A. Atanda Lectures and Conference, University Distinguished Professor of History and the Jacob and Frances Sanger Mossiker Chair in the Humanities at the University of Texas at Austin. The workshop will develop writing competences of scholars, impart foundational knowledge and practice of research and writing and provide networking resources for quality publications. Covid-19 Protocols: Given the Covid-19 pandemic, the event will be hosted in an open-spaced amphitheater, and all Covid-19 protocols will be STRICTLY adhered to. All attendees are expected to be properly masked. (Masks will be provided for all registered participants, and adherence ensured). Sitting positions will be monitored to ensure adequate spacing. Hand sanitisers will be administered, and handwashing facilities will be made available. Roundtables: Several roundtables on Yoruba Language and Culture related topics have been convened, featuring distinguished and upcoming scholars in African (Yoruba) Studies, African Philosophy, Cultural Studies and Education. Roundatbles include: A Steading Critique and Discussion of the Bras-Bells Drum, An English Translation of Akinwunmi Isola’s Saworoide – convened by Prof Pamela Smith The Yorubalization of Ubuntu – convened by Dr Augusta Yetunde Olaore Yoruba Indigenous Educational System – convened in honour ofProf Michael Omolewa @ 80 Presentation Mode: The conference is planned to be a blended event. Virtual participants will be able to join in the plenary and parallel sessions on zoom. The zoom link will be published close to the conference date. Smartboards and projectors are available for PowerPoint or other visual presentations. Accommodation: There are three categories of accommodation available for this conference: (1) Babcock student hostels Very decent. This is the accommodation provided free for all registered participants. For participants who desire to stay in hotels, the other two categories of accommodation with COST TO BE BORNE BY THE PARTICIPANTS are: (2) Babcock Guest House (BGH): (3) Hotels in nearby towns: * SAGAMU: (i). CONFERENCE HOTEL, SAGAMU - www.conferencehotelnigeria.com (ii). NANDAS HOTEL – www.nandashotelnigeria.com (iii). CITIZENS SUITES – enquiry@citizenssuites.com (iv). LIPTON HOTEL * ILISHAN-REMO: (v). HAVILLA GUEST HOUSE (vi). BU HIGH SCHOOL Guest House Please contact the Conference Logistics Coordinator, Mr Theophilus, with your choice and questions (check babcock.edu.ng/atandaconference). Publication of papers: We affirm that we have every plan in place for quality conference papers to be published with highly reputable publishers after post-conference review and re-submission. Paper Submission: PowerPoints of presentations are expected on or before the10th of June, 2021. For publication consideration, corrected drafts of full papers are expected latest August 20, 2021, for reviews to commence. All papers must be original, with a 6,000-8,000 word count, and follow the Chicago Manual Style of referencing. Security: Babcock University is situated in a serene, safe and secure environment, and the security of all conference participants is assured. We have also put in place additional security measures for the duration of the conference and have left no stone unturned to guarantee that your stay is completely hitch-free in this regard. Airport Pick Up/ Drop-off (for international participants only) We would be happy to provide any needed information and assistance to international participants arriving for the purpose of the conference only. If you need any information or assistance, please send an email to atanda.conference@babcock.edu.ng Conference Website: Please visit the conference website for regular updates and information, at: https://babcock.edu.ng/atandaconference For all enquiries, our email is atanda.conference@babcock.edu.ng We will keep you updated about other developments going forward. If there is any way at all that we can make your conference experience more pleasurable, please do let us know right ahead of time, and we will do our very best. You can reach us by email at atanda.conference@babcock.edu.ng and by phone at the numbers below. Professor Bola Sotunsa For The Sixth J.A. Atanda Lectures and Conference Local Organising Committee: Convener: Professor Toyin Falola, University Distinguished Professor of History and the Jacob and Frances Sanger Mossiker Chair in the Humanities at the University of Texas at Austin.toyinfalola@austin.utexas.edu Convener: Professor Mobolanle E. Sotunsa, Professor of African Oral Literature and Gender Studies, Director of Babcock University Centre for Open Distance and e-Learning (BUCODeL) and Coordinator, Babcock University Gender and African Studies Group (BUGAS); sotunsam@babcock.edu.ng Read moreBy: Madeleine FutterNo Preview Available -
OpportunityCULTURE AND SOCIETY
Call for Papers - Re-inventing/reconstructing cosmopolitanism in contested and post-conflict spacesby Brian Schiff International Conference – Call for Papers The Institute for Philosophy and Social Theory (University of Belgrade), The Center for Advanced Studies Southeast Europe (University of Rijeka-Cres), The George and Irina Schaeffer Center for the Study of Genocide, Human Rights and Conflict Prevention, The American University of Paris (Paris), The Centre de relations internationales (SciencesPo-CERI) and The Faculty of Media and Communications (Belgrade) Re-inventing/reconstructing cosmopolitanism in contested spaces and post-conflict zones 25–27 May 2022 “The life of the other, the life that is not our own, is also our life, since whatever sense ‘our’ life has is derived precisely from this sociality, this being already, and from the start, dependent on a world of others, constituted in and by a social world”. The other of Judith Butler is the universe of others to whom we are inescapably intertwined, irrespective of the arbitrariness of birth, borders and the cultural particularisms that segment social space, and to whom we are joined in “unchosen cohabitation” through the proximities wrought by the historical encounters, frictions, and collisions of people(s). The purpose of this international conference is to encourage a multi- and transdisciplinary discussion of one of the core analytical and normative problems of our troubled present: the challenge of cultivating inclusive civic and social spaces at a moment when difference is ubiquitously threatened by exclusionary ethno-nationalisms, the construction of material and symbolic walls of separation, spaces of conflict, and violence-laden representations of the essential alienness of cultural, political, and religious others. We welcome critical examinations of this problem in various socio-spatial and temporal contexts – refugee flows and transnational migrations generated by poverty and war, civil conflicts and interactions in the world’s border areas and megacities where “North and South” and “East and West” uneasily meet, post-conflict zones at the edges of and in the interstices of states and empire(s)…We aim to broaden the scope to reflections on the necessary rethinking/reinvention/reconstitution of cosmopolitan space(s) challenged by social conflicts, war and/or mass violence. A summer school will be held in conjunction with the conference. More information on the program, calendar and registration will be provided in the Fall. THE VENUE The Cres antenna of the Center for Advanced Studies Southeast Europe of the University of Rijeka is an emblematic venue for these themes: the Adriatic has always been a crossroads of transnational circulations (people, ideas, and goods), with multiple overlapping and intersecting cultural belongings and political identities. As Anita Sujoldžić has pointed out, until the early twentieth century, there were “firmly connected social spaces”’ in the Habsburg Empire “that cut across anachronistically drawn linguistic and ethno-national lines”, and “in which multiple allegiances (imperial, national, provincial or local) with both cosmopolitan and culturally contingent loyalties could be found.” The region has also, of course, been a locus of sharp ethno-nationalist divisions and armed conflicts, which have submerged the cosmopolitan lifeworlds that today should be purposely reconstituted. SUGGESTED TOPICS FOR PAPERS: Theoretical and philosophical foundations of cosmopolitanism. Social science inquiry into the dynamics and precursors of social violence leading to disassembling of cosmopolitan space(s) Historical examination of inclusive societies; their establishment and disassembling Innovative interventions and other forms of social activism designed to reconcile conflict and promote co-existence Memory controversies and efforts to address conflicting readings of the cosmopolitan past Cosmopolitan critiques of globalisation and problems of global justice The crisis of hospitality and the sociohistory of the labels of “othering” (refugees, immigrants, expatriot, asylees, displaced persons, IDPs (internally displaced persons), PRSs, stateless persons etc) Rethinking cosmopolitanism in Jewish history Peace theory and cosmopolitanism ELIGIBILITY Applicants should be researchers, post-graduate students, and post-docs interested in or working on the above topics. We also welcome applications from civil society activists bringing particular insights to the conference’s content. Applicants from all countries are eligible to apply. APPLICATION All applicants should send a short bio and abstract to cosmocres2022@gmail.com no later than September 15th 2021. We will get back to you by November 15th 2021. Abstracts should be 500 words max. for a presentation not exceeding 20 mins. Participation fee: 180€ for faculty members; 100€ for students (limited financial aid can be made available to select participants in need, upon examination of their requests). INFORMATION Organizers will facilitate arranging accommodation in Cres city and its surroundings on the island of Cres but we kindly ask participants to emphasize if they opt for this option in their application. If any further details are needed, please contact us at cosmocres2022@gmail.com A venue and forum for various scientific and research activities, the University of Rijeka’s Center for Advanced Studies Southeast Europe welcomes visiting students and artists wishing to withdraw for a moment to a serene and inspiring collaboration setting. https://www.youtube.com/watch?v=EsnR8WDupm8&ab_channel=CenterforAdvancedStudiesUniversityofRijeka http://cas.uniri.hr/tag/moise-palace/ We very much hope this event can happen in person. As the epidemiological situation shifts, we will need to decide what is feasible by the end of 2021. If need be we are technically equipped and prepared to transition our event to an online hybrid format. SCIENTIFIC COMMITTEE: Sanja Bojanic Brian Schiff Gazela Pudar Drasko Constance Pâris de Bollardière Petar Bojanic Nadege Ragaru Philip Spero Golub Eileen Lallier Zona Zaric Vera Mevorah Dragana Stojanovic ORGANIZATION BOARD: Sanja Bojanic Petar Bojanic Brian Schiff Nadege Ragaru Zona Zaric Vera Mevorah Dragana StojanovicBy: Madeleine FutterNo Preview Available -
OpportunityCULTURE AND SOCIETY
Call for Papers - Re-inventing/reconstructing cosmopolitanism in contested and post-conflict spacesby Brian Schiff International Conference – Call for Papers The Institute for Philosophy and Social Theory (University of Belgrade), The Center for Advanced Studies Southeast Europe (University of Rijeka-Cres), The George and Irina Schaeffer Center for the Study of Genocide, Human Rights and Conflict Prevention, The American University of Paris (Paris), The Centre de relations internationales (SciencesPo-CERI) and The Faculty of Media and Communications (Belgrade) Re-inventing/reconstructing cosmopolitanism in contested spaces and post-conflict zones 25–27 May 2022 “The life of the other, the life that is not our own, is also our life, since whatever sense ‘our’ life has is derived precisely from this sociality, this being already, and from the start, dependent on a world of others, constituted in and by a social world”. The other of Judith Butler is the universe of others to whom we are inescapably intertwined, irrespective of the arbitrariness of birth, borders and the cultural particularisms that segment social space, and to whom we are joined in “unchosen cohabitation” through the proximities wrought by the historical encounters, frictions, and collisions of people(s). The purpose of this international conference is to encourage a multi- and transdisciplinary discussion of one of the core analytical and normative problems of our troubled present: the challenge of cultivating inclusive civic and social spaces at a moment when difference is ubiquitously threatened by exclusionary ethno-nationalisms, the construction of material and symbolic walls of separation, spaces of conflict, and violence-laden representations of the essential alienness of cultural, political, and religious others. We welcome critical examinations of this problem in various socio-spatial and temporal contexts – refugee flows and transnational migrations generated by poverty and war, civil conflicts and interactions in the world’s border areas and megacities where “North and South” and “East and West” uneasily meet, post-conflict zones at the edges of and in the interstices of states and empire(s)…We aim to broaden the scope to reflections on the necessary rethinking/reinvention/reconstitution of cosmopolitan space(s) challenged by social conflicts, war and/or mass violence. A summer school will be held in conjunction with the conference. More information on the program, calendar and registration will be provided in the Fall. THE VENUE The Cres antenna of the Center for Advanced Studies Southeast Europe of the University of Rijeka is an emblematic venue for these themes: the Adriatic has always been a crossroads of transnational circulations (people, ideas, and goods), with multiple overlapping and intersecting cultural belongings and political identities. As Anita Sujoldžić has pointed out, until the early twentieth century, there were “firmly connected social spaces”’ in the Habsburg Empire “that cut across anachronistically drawn linguistic and ethno-national lines”, and “in which multiple allegiances (imperial, national, provincial or local) with both cosmopolitan and culturally contingent loyalties could be found.” The region has also, of course, been a locus of sharp ethno-nationalist divisions and armed conflicts, which have submerged the cosmopolitan lifeworlds that today should be purposely reconstituted. SUGGESTED TOPICS FOR PAPERS: Theoretical and philosophical foundations of cosmopolitanism. Social science inquiry into the dynamics and precursors of social violence leading to disassembling of cosmopolitan space(s) Historical examination of inclusive societies; their establishment and disassembling Innovative interventions and other forms of social activism designed to reconcile conflict and promote co-existence Memory controversies and efforts to address conflicting readings of the cosmopolitan past Cosmopolitan critiques of globalisation and problems of global justice The crisis of hospitality and the sociohistory of the labels of “othering” (refugees, immigrants, expatriot, asylees, displaced persons, IDPs (internally displaced persons), PRSs, stateless persons etc) Rethinking cosmopolitanism in Jewish history Peace theory and cosmopolitanism ELIGIBILITY Applicants should be researchers, post-graduate students, and post-docs interested in or working on the above topics. We also welcome applications from civil society activists bringing particular insights to the conference’s content. Applicants from all countries are eligible to apply. APPLICATION All applicants should send a short bio and abstract to cosmocres2022@gmail.com no later than September 15th 2021. We will get back to you by November 15th 2021. Abstracts should be 500 words max. for a presentation not exceeding 20 mins. Participation fee: 180€ for faculty members; 100€ for students (limited financial aid can be made available to select participants in need, upon examination of their requests). INFORMATION Organizers will facilitate arranging accommodation in Cres city and its surroundings on the island of Cres but we kindly ask participants to emphasize if they opt for this option in their application. If any further details are needed, please contact us at cosmocres2022@gmail.com A venue and forum for various scientific and research activities, the University of Rijeka’s Center for Advanced Studies Southeast Europe welcomes visiting students and artists wishing to withdraw for a moment to a serene and inspiring collaboration setting. https://www.youtube.com/watch?v=EsnR8WDupm8&ab_channel=CenterforAdvancedStudiesUniversityofRijeka http://cas.uniri.hr/tag/moise-palace/ We very much hope this event can happen in person. As the epidemiological situation shifts, we will need to decide what is feasible by the end of 2021. If need be we are technically equipped and prepared to transition our event to an online hybrid format. SCIENTIFIC COMMITTEE: Sanja Bojanic Brian Schiff Gazela Pudar Drasko Constance Pâris de Bollardière Petar Bojanic Nadege Ragaru Philip Spero Golub Eileen Lallier Zona Zaric Vera Mevorah Dragana Stojanovic ORGANIZATION BOARD: Sanja Bojanic Petar Bojanic Brian Schiff Nadege Ragaru Zona Zaric Vera Mevorah Dragana Stojanovic Read moreBy: Madeleine FutterNo Preview Available